Historical Background Of John 4

John a native of Bethsaida of Galileewas the brother of James the Great both children of Zebedee andSalome sister of the Virgin Mary. Since the letter identifies no specific church location or individual to whom it was sent its classification is as a general epistle.

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And this is that spirit of antichrist whereof ye have heard that it.

Historical background of john 4. These data serve to. Based on the above I lean toward the conclusion that the narrator of John 4 used the dreadful fortune of the Samaritan woman with her husbands as a teaching device to teach and allude that God is the appropriate legitimate forever and metaphorical or spiritual husband or master for her and the Samaritan people as a representation of the Church. Although the main route from Judea to Galilee was through Samaria Jesus as many Jews did could easily have gone up the Jordan valley into Galilee through the Bethshan gap avoiding Samaria.

The story begins in Judea and the water theme is continued with the symbolic waters of baptism. Written a generation after the death of Jesus ca. Every spirit that confesseth that Jesus Christ is come in the flesh is of God.

Later on becoming His favorite disciple. Jesus is making more disciples than John 41. John 413-14 NIV A time is coming and has now come when the true worshipers will worship the Father in spirit and truth for they are the kind of worshipers the Father seeks.

God is spirit and his worshipers must worship in spirit and in truth John 423-24 NIV The woman said I know that Messiah called Christ is coming. Jesus encounter with the woman of Samaria is a familiar event. 44 edei Such a detour through Samaria was not geographically necessary.

Not only is John counted among this select group but he also refers to himself as the disciple whom Jesus loved 1323. And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God. The certainty of victory over sin and Satan 51821 Title.

Having been first a disciple of Johnthe Baptizer and looking with all his heart for the Kingdom of God hefollowed Jesus. After the resurrection of Jesus John continued to play an. This section transitions from Judea to Galilee which required travelling through Samaria.

The four canonical gospelsMatthew Mark Luke and Johnwere all composed within the Roman Empire between 70 and 110 CE five to ten years as biographies of Jesus of Nazareth. It is the first and largest in a series of 3 epistles that bear the Apostle Johns name. 1 John 41-4 - Beloved believe not every spirit but try the spirits whether they are of God.

Because many false prophets are gone out into the world. 111 but the rest of the chapter is positive. Jesus often took Peter James and John aside defining them as an inner circle of disciples 1323-24.

30 CE none of the four gospel writers were eyewitnesses to the ministry of Jesus. The lessons of that meeting are numerous and the background is rich. This paper will lay out some of the historical-geographical material which forms the setting for this Johannine pericope.

The epistles title has always been 1 John. John 4 opens with an allusion to the threat posed by the Pharisees 413. He encounters the Samaritan woman in what is Johns fourth account of Jesus ministry in Cana.

There is a proleptic reference to Jesus rejection 444. Both James and John left the boat and their father to follow Jesus Matt 418-22. Hereby know ye the Spirit of God.

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